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and Elijah came to meet Jesus on the Mount of Trausfiguration via "a
bright cloud''•
We know what these "clouds" were~
The "cloud" disap­
peared with them again.
The poor ·man in Luke 16, was carried by space­
men into another world.
Do space~men carry away into heaven or space
the "souls" of the dead?
A woman ;in Rev. 12, was given unusual loco­
motive powers to escape her enemy.
These instances can be multiplied
hundreds of times!!
Even God's activities now become c1earer!
God's pre$ence in scripture-
is described "like birds hovering" (Isa . 31:5).
The l).overing is a
hovering of some flying object.
"Clouds" are called Jlis chariot, with
them comes the wind, fire and flame (Ps. 104). · one reads of "a swift
cloud 11 (Isa. 19:1), in other words a space-ship.
Note the following
description:
"Then the earth reeled and rocked:
the :foundations also
of the mountains trembled and quaked, because He was angry.
Smoke went
up from His nostrils, and devouring fire from His mouth:
glowing Qoals
flamed forth from Him.
He bowed the heavens and came down.
Thick dark­
ness was under His feet.
He rode on a cherub and flew.
He came swiftly
upon the wings of the wind" (Ps. 18).
We have discussed these signs
above.
They describe a space-ship, although the observer here, in not
seeing the pilot, describes the space-ship as though it were a person.
Perhaps in this case this space-ship might be God's own private space­
ship or the so-called "mother" ship•
Why should we deny God the right
to make a machine and use it too, if He wants to?
God's presence with Israel in the d~sert was via a "pillar of cloud" in
the day a.nd by night a "pillar of fire"; the fire of course would not be
visible in the sky by day (Exo. 13);
Out of this cloud God harassed the
Egyptians.
In Isa. 66, it is reporlted "for behold the Lord will come in
fire and His chariots like the stor~-wind with flames of fire".
And a­
gain, "His chariots are like the whirlwind" (.Jer. 4:13) .
Psalms 68:17,
claims that God lived on Mount Sinai for a while with 20,000 chariots.
Big "clouds" settled on Mount Sinai with "fire 0 and "smoke" for forty
days.
Moses was given the tablets of the law on this mountain, through
the intervention of space-men, ... Paul tells us.
Sinai seems to have
been God's headquarters for a certqin maneuver at this time.
Space-men
with their ships always seem to be present when God's people are in dan­
ger.
Even a difficult passage like "And the 'glory 1 of the Lord went up
from the midst of the city and stoQd upon the mountain" (Ezk. 11:23),
now becomes clear.
It means that 1he ships took off from the middle of
the city, the take-off place, and then landed on a mountain.
Neither should we forget that God is called the Lord of
11 Sabbaoth11 in ·
the Bible , which means the Lord of "hosts" or "armies" - real armies,
apace-armies.
This name "the Lord of hosts", is the most used name for
God in the Bible.
He is the God of war.
This title is used hundreds
of times together with the complementary· phrase "hosts of heaven", · or­
hosts of space.
Jacob once saw tb,.e whole assembled army.
We -read,
"The angels (space-men) of God met him and when Jacob saw them he said ,
'This is God's army'." (Gen. 32).
These hosts were at one time an ob­
ject of worship by earth-men.
It seems that God often came down out of
heaven or space to earth to fulfill His plans and to carry out certain
campaigns.
When the space-ships were station~ry and when the central turret was
raised, they looked like thrones, and are so-called in scripture.
"His
throne was fiery flames, its wheels were burning fire, a stream of fire
issued and came forth from before Him 11 (Dan. 7:9).
No ordinary thrones
these, but space-ships!
In Rev. ,, we ha.ve a unique description of the
"mother" ship and twenty-four others on a landing-field which looked
like a "sea of glass-like crystal", and from them all came flashes of
lightning, voices and peals of thunder".